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The Constitution of 1974 was instrumental in changing the biopolitics of reproduction by introducing equal rights to men and women. It provoked a series of legal transformations with regard to marriage, family, and reproduction.This article places the current high-profile and controversial scientific project that I call 'genetic ethnology' within the same two-century tradition of biologically classifying modern peoples as pre-1945 race anthropology. Similarities in how these two biological projects have combined political